2 Peter 1:12

12. Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.

Ephesians 2:1-10

1. And you hath he quickened, who were dead in trespasses and sins; 2. Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3. Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 4. But God, who is rich in mercy, for his great love wherewith he loved us, 5. Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6. And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7. That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9. Not of works, lest any man should boast. 10. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Romans 3:9-12

9. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 10. As it is written, There is none righteous, no, not one: 11. There is none that understandeth, there is none that seeketh after God. 12. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Hebrews 9:26-28

26. For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27. And as it is appointed unto men once to die, but after this the judgment: 28. So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Ezekiel 7:20

20. As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.

1 Corinthians 1:21

21. For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

James 4:3-7

3. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. 4. Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. 5. Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? 6. But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7. Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Genesis 3:7-10

7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. 8. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. 9. And the LORD God called unto Adam, and said unto him, Where art thou? 10. And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

Luke 19:10

10. For the Son of man is come to seek and to save that which was lost.

2 Corinthians 3:5

5. Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Psalms 53:1-2

1. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. 2. God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.

Psalms 14:1-3

1. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good. 2. The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. 3. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

Micah 6:12

12. For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.

Romans 3:13-31

13. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14. Whose mouth is full of cursing and bitterness: 15. Their feet are swift to shed blood: 16. Destruction and misery are in their ways: 17. And the way of peace have they not known: 18. There is no fear of God before their eyes. 19. Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22. Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23. For all have sinned, and come short of the glory of God; 24. Being justified freely by his grace through the redemption that is in Christ Jesus: 25. Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 27. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 28. Therefore we conclude that a man is justified by faith without the deeds of the law. 29. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30. Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 31. Do we then make void the law through faith? God forbid: yea, we establish the law.

James 1:26

26. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

James 3:1-9

1. My brethren, be not many masters, knowing that we shall receive the greater condemnation. 2. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3. Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. 4. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 5. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 6. And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 7. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 8. But the tongue can no man tame; it is an unruly evil, full of deadly poison. 9. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

Psalms 39:1-11

1. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. 2. I was dumb with silence, I held my peace, even from good; and my sorrow was stirred. 3. My heart was hot within me, while I was musing the fire burned: then spake I with my tongue, 4. LORD, make me to know mine end, and the measure of my days, what it is: that I may know how frail I am. 5. Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah. 6. Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. 7. And now, Lord, what wait I for? my hope is in thee. 8. Deliver me from all my transgressions: make me not the reproach of the foolish. 9. I was dumb, I opened not my mouth; because thou didst it. 10. Remove thy stroke away from me: I am consumed by the blow of thine hand. 11. When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.

Romans 14:3-10

3. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4. Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 5. One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. 6. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. 7. For none of us liveth to himself, and no man dieth to himself. 8. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. 9. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. 10. But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

GOD'S PROMISE IN WILDERNESS PART2

MESSAGE TO PERGAMUM

JESUS CALLS LEVI

TESTIMONY OF A TRUE BELIEVER

LORD, INCREASE MY FAITH